
Chabad-style Chanukah menorah atop the Agriprocessors facility in Postville, Iowa
When New Voices magazine published its recent issue excoriating the Chabad Lubavitch movement for its regressive practices, some critics said it was inappropriate and unfair of the publishers to hold the renown hasidic sect responsible for the Agriprocessors scandal. Many in the Chabad community claimed — as one friend of mine did in a recent conversation about the unrighteous behavior of a fellow Chabad hasid — that “when an individual acts as an individual, there seems to be little reason to mention their lineage or affiliation.”
Chabad’s defenders can no longer advance this argument, however, whereas yesterday JTA reported that a group of top Chabad officials have started a legal defense committee to aid the Rubashkin family which owns and operates the Agriprocessors facility.
In explaining the rationale behind the creation of the committee, Rabbi Shea Hecht told JTA:
We are a group of guys who, No. 1, are looking to help Rubashkin get out on bail, and No. 2, to voice our concern because we believe that much of this attack is not just an attack on the Rubashkin family and Agriprocessors, but it’s really an attack on kosher food. And it’s questionable if it’s one step beyond that — an attack on Jews.
By making this statement Hecht is claiming — not only on behalf of Chabad, but as a spokesman for a preeminent American Jewish institution, on behalf of all American Jews — that Sholom Rubashkin’s arrest has nothing to do with his culpability for employing hundreds of illegal laborers, violating their rights as employees, running an identity theft mill and engaging in bank fraud, among the other charges for which he has been indicted. Rather, it has to do with the fact that the goyishe government and people of the United States secretly hate Jews and wish to persecute them for their religious practices.
This line of argument, which has also been advanced directly by the Rubashkins and their supporters, reminds me of the ultra-Orthodox community’s response to the Summer 2006 arrest of Yisrael Wallis, the then-19 year-old yeshiva student who murdered his three month-old infant by throwing him against a wall.
Immediately following Wallis’ apprehension, three of Israel’s most revered rabbinic authorities, Yosef Shalom Elyashiv, Shmuel Auerbach and Chaim Kniyevski, issued a statement condemning the arrest, calling it a “blood libel” and thus inferring that the secular State of Israel was engaged in an antisemitic attack on the religious Jewish community.
Many ultra-Orthodox Israelis proclaimed the entire incident was a plot by the secular Zionist government to negatively portray their community and rioted in the streets of Jerusalem’s Mea Shearim neighborhood, threatening to “make Jerusalem burn” if Wallis was not released forthright.
Others, like the American Jewish authors of the Agudath Israel-connected blog Cross-Currents, offered various arguments in Wallis’ defense and countless protestations at the media’s portrayal of Wallis as a cold-blooded killer, even after his confession.
Wallis has since been found guilty of manslaughter (a reduced charge likely intended to stave off further rioting, like O.J. Simpson’s 1995 acquittal) and sentenced to six years in prison.
Clearly the response of the ultra-Orthodox community to Wallis’ arrest was reprehensible, outrageous and entirely disconnected from reality. Any honest person would readily agree that the prosecution of a child killer who happens to be haredi is not, in itself, an indictment of ultra-Orthodoxy, Judaism nor the Jewish people. As such, I find arguments like Hecht’s not only insulting to my intelligence, but insulting to me as an American and as a Jew.
America is the only place in the world outside of Israel where Jews have attained such a level of freedom, security and prominence that we are considered an inextricable element within the fabric of the society. To denigrate this nation as antisemitic (particularly as Chabad hypocritically coddles the antisemites on the Evangelical Right) is a grave insult to non-Jewish Americans, who have lavished tolerance and acceptance upon us and invested mightily in our State of Israel. It is also a violation of Agudas Chassidei Chabad’s own articles of incorporation, which advocate an “appreciation of and adherence to the spirit of Americanism and Democracy.”
Worse yet, this dilution of the meaning of antisemitism is an insult to the victims of antisemitism the world over who have been subjected to true Jew-hatred as exhibited in gross discrimination and violence. To abuse the cry of antisemitism in this case is not only completely disingenuous, it is a cynical ploy intended to intimidate the prosecution with the imagined threat of a P.C. backlash.
Furthermore, in light of the fact that it was this administration’s Justice Department that was responsible for the investigation and raid which led to Rubashkin’s arrest, it is also an insidious insult to the Jewish community’s supposed B.F.F. George W. Bush, who despite all his shortcomings and nefarious actions has, at the end of the day, been the most Jew-friendly President in the history of the United States. Suggesting that he authorized a “blood libel” against Rubashkin just goes to show that if it’ll save one of their own, the ultra-Orthodox will throw anyone under the bus. Even the President.
The lengths to which the Orthodox and ultra-Orthodox will go to preserve their sense of self-piety never cease to amaze me. The Jewish people are obligated to give rebuke to the members of their community who violate our laws and values and bring shame upon our people. To instead cover up for their misdeeds under the cloak of righteousness — whether by using the injunction against lashon harah (evil speech) to stifle whistleblowers and public debate or by using the cry of “innocent until proven guilty” to promote deniability until the bitter end — seems to me to be an inversion of the spirit of the law and an ethical and moral failing on the part of those who imagine themselves to be the mightiest exemplars of the expression of G-d’s will in the world.
In my estimation, that is a worse disgrace and does far more harm to the reputation of the Orthodox community than even the covered up crimes themselves.
