November 2008

Chomsky’s 80th birthday

Some friends created a site to celebrate Noam Chomsky's 80th birthday.

I don't talk much about Chomsky because I don't think anyone who reads anything I would write is unaware of him. Also, because it's hard to think of what to say about someone who goes so far beyond being an influence or a mentor or a role model. So I went to the site and put this there.

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Recent Links of Awesome #3

And once again, i meant to write loads of proper blog posts in the last week, but somehow didn't find the time and/or energy to actually do any of them (or a long list of other things i intended to do). This is the effect that winter has on me.

(I've also got a VERY busy couple of weeks ahead, in which i'm not sure if i'll have the chance to blog much, which is frustrating... tho not too frustrating, because some of the reasons for the next couple of weeks being very busy are very exciting... but that will be revealed when i have more time to blog...)

So, for now, i'm just going to post some more links instead:

Andrea of Andrea's Buzzing About has a great post on diagnosis and why it isn't something horrifying, 4 Stages You Don't Have To Go Through (in which she touches on similar themes to my recent post on teleology).

This is another beautiful and powerful post from Amanda at Ballastexistenz, about which i can't say much coherently in words, except that i find it both incredibly moving and all too familiar.

lilwatchergirl has posted a great post on Impairment, Disability and why we still need the Social Model at Through Myself and Back Again. Dammit, i really want to be doing that course... ;)

There has been a lot of discussion in the queer blogosphere about the passing of California's Proposition 8, which effectively banned same-sex marriage, in the recent US election, and the blaming of African-Americans for it by white queer people which followed it. Two brilliant posts which express my views on the subject much better than i ever could are by Cedar at Taking Up Too Much Space and Tobi at No Designation:

Violence, Racism and Neo-Liberalism, or why I'm not upset over Prop 8

If Not Marriage For All, How About Marriage For None?

(I do intend to take on the subject of marriage myself at some point, using both these and other, fairly unrelated anti-marriage arguments. Probably fairly far down my list of posts to write at the moment, though...)

Cedar also recently asked the question "What would an anti-oppressive world look like?", which has had surprisingly little response - if anyone reading this would like to contribute, i thinki the discussion could get highly interesting...

Staying on the subject of trans* politics, i was quite pleased to see probably the best discussion of trans* issues i have seen on a "mainstream" feminist blog here at Feministe. (I don't really have very much to add to it, except to second nearly all of the trans* posters there...)

(Then again, Feministe has always been one of the best of the "mainstream" feminist blogs when it comes to issues such as trans* stuff, disability, BDSM, sex work, etc. There's a reason that i link there and not to Feministing or Pandagon...)

Finally (for now), Rad Geek had a great post on anti-psychiatry a couple of weeks ago: On Sound and Fury. (And that's something else i need to write properly about, but, again, is probably pretty far down the list at the moment...)

Actual original writing may or may not be forthcoming...

The statist judicial dream

Very often, in fiction, institutions of societal judgment, institutions which shape the future and help to define the past — our own history — are portrayed in a favorable light, shown to impartially facilitate the victory of truth over falsehood, of bravery over cowardice, of mercy over vengeance and of reason over brute impulse.

Would that such images reflected reality.

For every “revolutionary” decision handed down by Courts Supreme and by Tribunals Most High — which merely reflect and elucidate, rather than alter or discover, the fundamental nature of that which ought be justice — those same bodies deliver a torrent of support and endorsement for the present system and for that pile of unjust historical deadweight called “precedent” but which, in the words of Kevin Carson, might better be called “the subsidy of history”.

These august incarnations of unquestionable, unaccountable power are dressed up in the finest of robes, placed on the highest of perches and set above all other men, so that they may — to the half-blind, numbed, unthinking bulk of humanity — discover truth, lay blame where it belongs and issue a judgment most holy, and one which contributes positively to the betterment of humankind.

In reality these Holiests of Holies sit not in service of truth over falsehood but in service, rather, to whatever they can get away with to appease and gratify those who own and dominate not only the judges themselves but also the entire society which pretends to or actually does submit to their judgment. And they arrogate unto themselves the power to kill, not in the service of law or truth or virtue, but to the service of those who employ them, as tools, and do so as they have for generation after generation, century after century. The power to kill, on a whim. The power to kill, especially, when a litigant’s ideas threaten the very basis of their own unaccountable, comfortable, profitable and entirely traditional, family-values-right-down-to-that-time-my-gangster-uncle-murdered-a-hobo-who-dirtied-his-shoe-and-ain’t-that-just-the-way-it-is-and-by-god-we-gotta-get-together-and-protect-ourselves foundational power ethic, their perception of and re(ta)l(i)ation to reality.

The statist dreams that the judges will be the best of society in that they are selected and trained by the best of society’s methods. But when the judgement over what those methods ought to be and how those (s)elections ought be carried out is left up to a bunch of people who are highly skilled only in becoming elected officials and playing the statist system to the maximum advantage — rather than to those who must all directly pay the costs and suffer the problems of the system but yet remain able to change it quickly and directly since they are part of it — well, what do you expect? They do not serve truth or justice or virtue over all other things. When they serve those concepts at all, they do so only if — and, often, because — our masters have agreed to stop trying to kill us if we disagree.

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Bring the System Down

Work in progress. . .

I have been reading Vandana Shiva, Derrick Jensen, John Zerzan, and Ran Prieur. With the reading came the thinking. With the thinking came the. . .action?

So I'm not trying to equate this blog post with action, but I am trying to get some thoughts together. I have decided that I need to work on "divorcing" myself from the dominant way of living. Here are some of my thoughts:

- Continue working with victims of risk. While the term "at-risk" is often used, I prefer the former. At-risk often blames the individuals themselves; and while there are surely cases where the individual is to blame, the truth is often much, much deeper. We must question, challenge, and re-create the totality.

- Organize skill shares. A skill share is exactly that. Classes, workshops, demonstrations that share and teach various skills. The Albany Skill Share offers a great example.

- Build a communal garden. Not community, but communal. Currently there are seven people (including myself) that will be working on my garden plot. What a great way to share skills, stories, and food!

- Community Mushroom Project. The mushroom project will not only provide people with mushroom logs, it will also work to complete the cycle by planting native oak trees. We'll provide the logs, plugs and saplings. People will join us on designated workdays to plug their logs. They will leave with a shitake log,a sapling, and informative literature. Not to mention a new found skill! Hopefully they will show others how to do it as well. Pay it forward if you will.

- Start a zine/journal. ALLiance a journal of theory and action is set to be released on 12/12, quarterly thereafter. This will supplement my regular writing for Black Oak Presents and weekly (Friday) contributions to Strike The Root.

Direct, community action is the easiest way to liberate ourselves from the dominant society. I don't claim that any of these actions will bring forth a radical paradigm shift, but I believe they will help move things is a better direction.

APPO Political Prisoner on Hunger Strike

[Version en espanol despues del ingles]Oaxaca, 28th November 2008Compañeras and compañeros of all the organisations, collectives and individuals of Oaxaca and the World, of the Other Campaign, of National and International Human Rights Organisations, to the communication media, to the…

Continue reading at Angry White Kid …

Anarchism

Lately, within the past year or so, i've come to take two main ideas within the anarchist family of ideas more seriously. That is primitivism and mutualism.

I've had friends that were primitivists and knew at least one person that was a prominent mutualist, but until recently didn't really understand the ideas all that well. I understand them to some degree and appritiated them but didn't care to investigate them further.

I had originally come from a position of anarchist communism/syndicallism/and collectivism. But tended to identify without any adjectives other than anarchist, which i still do, because i didn't think one theory was really better than any other in all circumstances. An anarchist order and economy would have to come about with the practice and effort of all people involved anyway, so the details arn't really worth stressing over when we are in the position we are today.

My first take on primitivism was that it had a good critique of civilization and technology...but most people wouldn't desire to live like a hunter gatherer and lots of people would have to die for that to happen, so it couldn't really be like that anyway. primitivists tended to beleive that some sort of collapse was inevitable. At the time i didn't see the inevitability of it and imagined a light industrial/agricultural anarchist society using green technology. If some people wanted to have a better connection with the earth and live like a hunter gatherer then they could.

what changed my mind more than anything else on the topic was daniel quinn. After reading "Ishmael" and "the story of B", i was made aware of the utter unsustainability of a industrial society at all, even a "green" one, and also was able to see agriculture as the root of the problem rather than a natural and good progession of human developement. Its so fucking obvious, people just don't connect the dots.

Mutualism was an idea that i allways thought that i might like, but didn't really know how to find out more about it. I think i didn't try harder because i was a little put off by the idea market socialism, since i was mostly into various forms of non-market anarchist socialism at the time. After talking with Shawn Wilber some and attending an ongoing workshop put on by him, mutualism just made sense. Not only that, but some of the ideas were ones that i had always had in my head that made anarchist economics make sense. To think that is mutualism made me even more curious.

In the united states, and much of the world now a days, we have markets that are heavily regulated by the state, but markets never the less. It seems that mutualism would be infinitly easier to implement in our society given the current mentality than any sort of non-market system. Yet small scale non-market systems could exist inside of a larger mutualist economic order.

I feel like those two ideas were the last ones on the anarchist frontier (that i'm aware of) that i had yet to explore in any depth. honestly i haven't found a set of ideas that were completely useless alltogether and i hated. Certain ideas and activity just seems to make more sense in different contexts in different places.

Clever Pun Using ‘Green’ And ‘Brown’

The recent arrest of Tory MP Damien Green is illuminating both in its alleged execution and in the indignant response from MPs of all colours (though mostly Tory and Lib-Dem it has to be said). It's alleged that Green was the recipient of some interesting government documents, that naturally uk.gov didn't want us to see, which eventually ended up being reported. That Green chooses to embarrass

The still further education of Willow Kinloch

From the Vancouver Sun:

Victoria must pay tethered teen $30,000

Friday, November 28, 2008

VICTORIA - Willow Kinloch has been granted half of the $60,000 she won in a lawsuit after being tethered in Victoria police cells, with the payment of the rest hinging on an appeal of her case by the City of Victoria.

The city had applied for a stay, or suspension, of payment until the appeal is heard, perhaps sometime next spring. But Justice Mary Saunders of the B.C. Court of Appeal ruled Thursday that Kinloch is entitled to $30,000 now.

Kinloch’s case dates to 2005 when she was 15. A B.C. Supreme Court jury came up with the award earlier this year following a decision that officers had violated Kinloch’s charter rights.

Kinloch had been picked up by police in the downtown area for being drunk and was taken to police cells.

She spent about an hour screaming and banging on the walls before two officers tried to take her home to the apartment she shared with her mother.

The apartment intercom was broken and officers wouldn’t let Kinloch yell up to a window, so she was brought back to the police station. She did not want to return to a cell, and police described her as uncooperative. She ended up being bound at the ankles, tethered and left in the cell for four hours.

Kinloch is now in Thailand.

Here’s to hoping Ms. Kinloch is safe, given the unrest in Thailand at the moment.

See also:
The further education of Willow Kinloch
Victoria, BC citizenry to pay $60,000 to brutalized teen (includes video)

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A lone voice?

While the image of Britain as a tolerant country that welcomed migrants is a debatable one, if you read the right-wing press you might be forgiven for thinking that any welcome that did exist had disappeared altogether, and in terms of its migration regime it most definitely has. Despite increasingly draconian laws however, there are [...]

Equality Now!

Around this time last year i blogged about Equality 2025, the UK government's supposed disability taskforce (aka meaningless talking shop who like to host lavish "consultation" events, at which potentially exciting stuff gets talked about, but nothing actually gets done, and no contributed views actually make any difference to government policy, which has quite blatantly already been decided on, with the "consultation" event being merely a tokenistic piece of window dressing - at the one a month ago, exactly the same things were talked about, with no actual progress, as last year...).

After going to another of their events last month and being given lots of "promotional" material (the use of which for scrap paper, along with the free food, was about the only worthwhile thing to get out of it), i finally got round to scanning in and playing around in Paint with their logo today, and created this subvertisement:



For those unable to view the image either due to impairment or computer issues, it's an altered version of the Equality 2025 logo (which can be seen here), with the colours changed from pink and blue to red and black, and the text changed from "Equality 2025, working with government for disability equality" to "Equality NOW! Taking direct action for disability equality"...

(And yes, there is some of the latter coming up. I am very excited...)

It isn't perfect; the "NOW!" could be in a slightly wider font, and/or moved a bit to the right, and there was some weird anti-aliasing stuff (presumably done by the scanner) that i wasn't fully able to correct, even by scanning it in monochrome. But it's my first attempt at a subvert created by computerised means (done in Paint)...

Edit: apparently, it also isn't very big. It looked a lot bigger when i was making it...